The Simple Way to achieve Moksha

Today as I write this article the world’s attention is focused on the FIFA World Cup draw. While these dramas have many fans riveted, much of the rest of the world is focused on the riots and political stalemate in Thailand and Ukraine. Then there is always the civil war that is raging in Syria. And this just in … Nelson Mandela has passed away.

It is amazing to think that with all the attention around the globe focused on these events; nonetheless they will still be largely forgotten in a few years. What the world takes great note of now will quickly be forgotten as we move on to other amusements, championships or political crises. The rage one day quickly becomes forgotten history the next.

We saw in our previous article that this same pattern was true in the really ancient time of Abraham. The important and spectacular contests, achievements and drama that captured the imagination and news of people living 4000 years ago are now totally forgotten, but a solemn promise spoken quietly to an individual, though totally overlooked by the world back then, is growing and unfolding before our eyes. I pointed out the obvious, but usually overlooked fact, that the promise given to Abraham about 4000 years ago has literally, historically and verifiably come true. This should give us reason to recognize that at the very least this Promise to Abraham indicates that Prajapati or God is just as revealed in the Bible (Veda Pusthakan) and is working to see that His Promises will be accomplished. This is not simply legend or some abstract metaphor.

The account of Abraham continues with a few further encounters with this Promise-Making God. Abraham (and we who follow his journey) learn much more – even to the point of seeing this promise move from the realm of history to that of achieving Moksha, but in a very different way – a simpler way – than we might expect. The story of Abraham is not a quickly forgotten event like today’s news events; it is one of an unnoticed man setting a foundation to understand the gaining of eternity, so we’d be wise to take note.

Abraham’s Complaint

Several years have passed in Abraham’s life since the Promise recorded in Genesis 12 was spoken. Abraham had moved to Canaan (the Promised Land) in what is today Israel in obedience to that promise. Other memorable events then occurred in his life except the very one that he anticipated – the birth of the son through whom this promise would be fulfilled. So we pick up the account with Abraham’s complaint:

After this, the word of the LORD came to Abram in a vision:

“Do not be afraid, Abram.

I am your shield,

your very great reward.”

But Abram said, “O Sovereign LORD, what can you give me since I remain childless and the one who will inherit my estate is Eliezer of Damascus?” And Abram said, “You have given me no children; so a servant in my household will be my heir.” (Genesis 15:1-3)

God’s Promise

Abraham had been camping out in the Land awaiting the start of the ‘Great Nation’ that had been promised him. But nothing had happened and by this time he was around 85 years old. He complains that God was not keeping that Promise given to him. Their conversation continues with:

Then the word of the LORD came to him: “This man will not be your heir, but a son coming from your own body will be your heir.” He took him outside and said, “Look up at the heavens and count the stars—if indeed you can count them.” Then he said to him, “So shall your offspring be.” (Genesis 15:4-5)

So in their exchange God basically renews His Promise by declaring that he would get a son that would become a people as uncountable as the stars in the sky – many for sure, but hard to number.

Abraham’s Response: Like a Puja with Permanent affect

The ball was now back in Abraham’s court. How would he respond to this renewed Promise? What follows is a sentence that the Veda Pusthakan (Bible) treats as one of its most important sentences (since this sentence is quoted several times later on). It lays the foundation to understand an unalterable truth. It says:

Abram believed the LORD, and he credited it to him as righteousness. (Genesis 15:6)

It is probably easier to understand this sentence if we replace the pronouns with names, thus it would read:

Abram believed the LORD, and the LORD credited it to Abram as righteousness. (Genesis 15:6)

It is such a small and inconspicuous sentence. It comes and goes with no news headline fanfare and so we are apt to miss it. But it is truly significant – and it contains the seeds of The Everlasting. Why? Because in this little sentence Abraham obtains ‘righteousness’. This is like a getting the merits of a puja that will never degrade or be lost. Righteousness is the one – and the only one – quality that we need to get right standing before God.

Reviewing our Problem: Corruption

From God’s point-of-view, though we were made in the image of God something happened that corrupted that image. Now the verdict is that

The LORD looks down from heaven on the sons of men to see if there are any who understand, any who seek God. All have turned aside, they have together become corrupt; there is no one who does good, not even one. (Psalm 14:2-3)

Instinctively we sense this corruption. This is why festivals, such as the Kumbh Mela festival, are so well attended because we sense our sin and our need for cleansing. The Prartha Snana (or Pratasana) mantram also expresses this view that we have about ourselves:

I am a sinner. I am the result of sin. I am born in sin. My soul is under sin. I am the worst of sinners. O Lord who has the beautiful eyes, Save me, O Lord of the Sacrifice.

The end result of our corruption is that we find ourselves separated from a Righteous God because we have no righteousness ourselves. Our corruption has seen our negative karma grow – reaping futility and death in its wake. If you doubt that just scan some news headlines and see what people have been up to the last 24 hours.

In fact our corruption has made us rather repulsive to God in the same way that the decaying body of a dead rat would be repulsive to us. We would not want to go near such a thing. The sight and stench would impel us to keep our distance. We are separated from the Maker of Life and so the words of Rsi Isaiah of the Veda Pusthakan (Bible) come true

All of us have become like one who is unclean, and all our righteous acts are like filthy rags; we all shrivel up like a leaf, and like the wind our sins sweep us away. (Isaiah 64:6, written ca. 750 BC)

Abraham and Righteousness

But here in the conversation between Abraham and God we find, slipped in so quietly that we can almost miss it, the declaration that Abraham had gained ‘righteousness’ – the kind that God accepts. So what did Abraham ‘do’  to get this righteousness? Once again, so unassumingly that we are in danger of missing the point, it simply says of Abraham that he ‘believed’. That’s it?! We have this insurmountable problem of being corrupt and so the natural, and dare I say universal, tendency of mankind down the ages is to look for sophisticated and difficult religions, efforts, pujas, ethics, ascetic disciplines, teachings etc. – to gain righteousness. But this man, Abraham, gained that prized righteousness simply by ‘believing’.  It was so simple we could almost miss it.

But what does believe mean? And what does this have to do with gaining righteousness?  We take it up in our next article.

3 thoughts on “The Simple Way to achieve Moksha

  1. Hello,
    This Prarthana Snana mantram that you speak of: Do you have the exact quotation from where in the vedas, upanishads or Puranas it has been taken? I have seen it being quoted but no one ever has mentioned where it came from.

    • That is a good question. My source for the Prarthana snana mantram (since I do not read sanskrit) is the book “Christ in the Ancient Vedas”. On pg 51 he writes “a well known prayer of Hindus before the morning bath” and there is no veda reference. The sanskrit transliteration is
      Papoham papakarmoham
      Papatma papasaambhavah
      Matsamo papaki nasti
      Trahimam pundarikasha
      Sarvayajnesvaro harih

      • Well. I thought as well that you might not have the exact quote. I’ll ask the source he has quoted it many times on his DVDs and Youtube videos. Keep up the good work.
        I am planning on a similar website here, on similar topics with actual quotes from the Hindu scriptures. Will get in touch with you about different steps.

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