This week – Genesis 3:15 lays out the whole plan of the Bible as it plays out in history, including the return of Christ culminating in a great confrontation. All this from the Garden. Jacob explores this
Every autumn a somewhat obscure 8-day festival, with a 3500 year history, is celebrated around the world by a rather extraordinary people. The festival I am referring to is the Jewish Feast of Tabernacles, also known as Sukkot or Feast of Booths. Since it follows the Jewish lunar calendar it moves from year to year in our calendar (like Easter does), but it is always celebrated sometime in September-October. In 2018 it will be celebrated from Sept 23 – Sept 30.
This festival was instituted by Moses to commemorate the years that the Israelites wandered in the desert after their Exodus departure from Egypt. Therefore, Jews today celebrate the festival by living outdoors in booths or tents through the festive period. It is thus a festival of cultural and historical meaning.
But the Jews have had a long history, and for much of the Bible period they had a Temple in Jerusalem. During this period they celebrated the Festival by going on a pilgrimage to the Temple in Jerusalem. Therefore it also has great ritualistic meaning.
The Feast of Tabernacles (Sukkot) was one of several annual festivals established by Moses which were interspersed through the Jewish year. Though interesting on their own account, the meaning of these festivals becomes positively intriguing when viewed through the person and career of Jesus. Because he was a Jew, and since he lived in the Temple period, he celebrated these festivals along with his countrymen. But on top of that, his person and life seemed to fulfill them. From that perspective the meaning of these Festivals goes deeper still, like another layer in an onion. For example, Jesus was crucified and died on Passover, one of these festivals. The very day instituted by Moses to remember how lamb’s blood saved the early Israelites from death was the day his blood was shed. This is why today Easter and Passover occur together every year. I explored the significance of this remarkable timing here. The coming of the Holy Spirit and the birth of what would become church occurred 50 days after Easter Sunday – exactly on the same day of another Festival started by Moses – the Feast of Weeks (or Pentecost). I explored the significance of that here, but even without delving into the details, the fact that pivotal historical events landed on multiple festival days that were started over one thousand years beforehand is exclusive to Jewish history. In fact, all three springtime Jewish Festivals have an exact day-to-day match to a major event in later history.
Jesus at the Feast of Tabernacles
Sukkot, being part of the Jewish autumn festivals does not have a day-to-day match with a New Testament event. Nonetheless the parallels are striking in a different, perhaps deeper, manner still. The Gospel of John records Jesus participating in this same Feast of Tabernacles. But the account records Jesus doing something curious. It says
37 On the last and greatest day of the festival, Jesus stood and said in a loud voice, “Let anyone who is thirsty come to me and drink. 38 Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.” 39 By this he meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given, since Jesus had not yet been glorified. (John 7:37-39)
Jewish Feast of Tabernacles festivities in the Temple period
To appreciate the full significance of what he said we need to know how the Jews in Bible times celebrated the Feast of Tabernacles. Jewish history and their sacred rituals are well documented in the Old Testament and in other sources like the Talmud and Mishna. The Jewish website http://www.templeinstitute.org/sukkot.htm explains from these sources:
At the foothills of Mount Moriah, down below in the City of David, flows a natural spring called Shiloach. This spring is ancient, and as it is located literally in the shadow of the Holy Temple, it has always had spiritual significance for Israel. It is the original source of Jerusalem’s water.
Every day of the festival [i.e. of Taberncales], the priests descended down to the Shiloach, accompanied by all the congregation assembled in the Temple. There, they filled a golden flask … of the pure water. Ascending back up, carrying the flask with song … the gathering entered back into the Temple through the Water Gate, one of the gates on the southern side of the court (it received its name on account of this event (Shekalim 6, 3). As they entered the gate, their steps were greeted by the sound of trumpets and shofar-blasts, …
Once in the Temple, the priest who had the honor of performing this service now carries the golden flask up the altar ramp. … which took place on exculsively on Sukkot.
“With joy you shall draw water out of the wells of salvation” (Isaiah 12:3).
Based on this verse, the drawing of water from the Shiloach spring and its libation upon the altar of G-d was accompanied by great rejoicing and celebration in the Holy Temple. In fact, this joy was so immense, and the celebrations so uplifting, that the sages of Israel emphatically stated:
“Whoever has never seen the celebrations of the Festival of the Water Libation-has never experienced true joy in his life” (ibid. 5, 1).
But what was the cause of such great happiness, to the extent that this statement was recorded for all posterity? Indeed, what could be so moving about the simple act of gathering up some water, and pouring it onto the altar? …
So Jesus used the context of the joyful ceremonial gathering of pure water poured on the altar in the Temple during the Feast of Tabernacles to point to himself as likewise giving ‘living water’ to anyone who is ‘thirsty’. His self-portrait was made vivid in that context to his hearers.
The curious response of Jesus’ hearers
But still, the response of his hearers seems perhaps a bit excessive. When they heard his declaration their response was:
40 On hearing his words, some of the people said, “Surely this man is the Prophet.”
41 Others said, “He is the Messiah.”
How did Jesus’ hearers go from Jesus’ statement of ‘living water’ to think ‘Messiah’? At first glance there seems to be no natural connection.
However, there is one key Old Testament passage describing the Feast of Tabernacles and ‘living water’. But I have to warn you now – it is so apocalyptic that it may not be pleasant to unpack.
Zechariah, Living Water & the Feast of Tabernacles
Zechariah wrote of a coming day when:
A day of the Lord is coming, Jerusalem, when … 2 I will gather all the nations to Jerusalem to fight against it …3 Then the Lord will go out and fight against those nations, as he fights on a day of battle.4 On that day his feet will stand on the Mount of Olives, east of Jerusalem, and the Mount of Olives will be split in two from east to west, forming a great valley, with half of the mountain moving north and half moving south…
6 On that day there will be neither sunlight nor cold, frosty darkness.7 It will be a unique day—a day known only to the Lord—with no distinction between day and night. When evening comes, there will be light.
8 On that dayliving water will flow out from Jerusalem, half of it east to the Dead Sea and half of it west to the Mediterranean Sea, in summer and in winter.
The Lord will be king over the whole earth. On that day there will be one Lord, and his name the only name.
…16 Then the survivors from all the nations that have attacked Jerusalem will go up year after year to worship the King, the Lord Almighty, and to celebrate the Festival of Tabernacles.17 If any of the peoples of the earth do not go up to Jerusalem to worship the King, the Lord Almighty, they will have no rain.… 19 This will be … the punishment of all the nations that do not go up to celebrate the Festival of Tabernacles. (Zechariah 14: 1 – 19)
Here we have a convergence of ‘living water’, the ‘Feast of Tabernacles’ and ‘all the nations’ along with Someone who is ‘King’ and ‘Lord’. If we understand where the term ‘Messiah’ (= Christ) comes from we will see that this Someone was the Messiah. This is an Old Testament messianic prophecy. Hearing Jesus talking about ‘Living Water’ at the Feast of Tabernacles would have reminded his Jewish audience of this very passage and so they would have thought ‘Messiah’. Hence their response to his Feast of Tabernacles cry. It is just that Zechariah does not seem to describe Jesus to our modern-day minds.
Zechariah and the ‘one they have pierced’
But that is because I started the quote of Zechariah partway through his prophecy. It actually begins two chapters earlier. If we start at that beginning the meaning goes deeper still;
A prophecy: The word of the Lord concerning Israel.
The Lord, who stretches out the heavens, who lays the foundation of the earth, and who forms the human spirit within a person, declares:2 “I am going to make Jerusalem a cup that sends all the surrounding peoples reeling. Judah will be besieged as well as Jerusalem.3 On that day, when all the nations of the earth are gathered against her, I will make Jerusalem an immovable rock for all the nations. … 8 On that day the Lord will shield those who live in Jerusalem….9 On that day I will set out to destroy all the nations that attack Jerusalem.
Mourning for the One They Pierced
10 “And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and supplication. They will look on me, the one they have pierced, and they will mourn for him as one mourns for an only child, and grieve bitterly for him as one grieves for a firstborn son…
“On that day a fountain will be opened to the house of David and the inhabitants of Jerusalem, to cleanse them from sin and impurity. (Zechariah 12:1 – 13:1)
Whether one believes in the Biblical prophets or not, it is clear that in this passage the speaker (the ‘I’) is God, since he “stretches out the heavens … who forms the human spirit within a person” (v. 1). He is warning of a future day, a terrible day when nations will be destroyed. But paradoxically the mourning and grief will not center in those nations facing destruction, but rather in Jerusalem, being rescued from destruction by a ‘one they have pierced’. Who would that be? Let the descriptions by Isaiah and the Psalmist of one being ‘pierced’ help you answer that question. Zechariah himself predicted his name. Yet the pierced one is still, by using the pronoun ‘me’, the same ‘I’ who stretched the heavens and forms the human spirit in a person. Pretty heady stuff.
Feast of Tabernacles, Hallel prayer & Jesus
This takes us full circle back to the Feast of Tabernacles. The website describing the Sukkot celebration in Bible times details the prayers that were sung by the pilgrims back then. It explains
The hallel prayer, a collection of songs of thanksgiving and praise to the Almighty, is one of the oldest and most original examples of traditional Jewish liturgy. It consists of the following chapters from the book of Psalms: 113-118
Therefore, the ending of the hallel prayer which pilgrims (including Jesus) sang on that Feast of Tabernacles when Jesus cried out about ‘Living Water’ was the following from Psalm 118
The stone the builders rejected has become the cornerstone; (Psalm 118: 22)
The Feast of Tabernacles hallel prayer uncannily predicted the career and legacy of Jesus. Jesus used this very phrase to describe himself when challenged by the Jewish leaders just before his ‘piercing’. He saw himself as the stone rejected that would become the cornerstone. And it was sung every Feast of Tabernacles by devout Jewish pilgrims. Zechariah predicted that complete recognition of this would be accompanied by cataclysmic, even apocalyptic, events.
The ancient 3500 year old Feast of Tabernacles opens many layers of meaning, spanning history and theology, when considered through the person of Jesus Christ.
The Bible unapologetically tilts to the future. From the Beginning back in the Garden to the very last chapter of the last book there is a steady stream of prophecies directing our thoughts to events yet to come. You can recognize these predictions by the repeated use of ‘will’ – as in the future-tense verb. Such-and-such ‘will’ happen is stated again and again throughout the Book.
There are no doubt many reasons for this. For starters, since no human knows the future, it serves as a testable signature to verify if indeed there is a Divine Mind behind those writings, separating would be pretenders from the Real. Reflect on how key events of Abraham as well as the Passover fit like a key in a lock with the crucifixion of Jesus. Prophecies as predictions of the future thus help our minds recognize truth.
Our lives are also full of trials and heartaches wherein we regularly suffer profound loss. We long for a better world and many of us despair that it will ever come about. So we need encouragement. Many Bible prophecies look to a better future and are given as encouragement so we do not lose hope. “The Kingdom of God will be established and peace one day will reign – so do not give up now” is the thrust of many prophecies, providing needed comfort, strengthening us emotionally.
But there is yet another reason for prophecies. Some confront our wills – the part of us that makes choices – to warn us of hard consequences in the future if we do not change the direction we have chosen for ourselves. These are probably the most difficult for us to accept (at least that is true for me) precisely because they oppose our inborn tendency of not wanting anyone, whether God or man, to speak warning into our lives.
Some prophecies combine all these elements. And no prophet does so with better effect than Jesus himself. He gave future-looking prophecies, apocalyptic even, that somehow provide comfort, engage our minds – and yet still confront our wills.
Events this week brought one of his apocalyptic speeches to my mind, causing me to ask whether we are seeing it (parts at least) unfolding in front of our eyes – and on our websites and TV screens. The complete discourse is in the link here. Below are highlights.
Some of his disciples were remarking about how the temple was adorned with beautiful stones and with gifts dedicated to God. But Jesus said, 6 “As for what you see here, the time will come when not one stone will be left on another; every one of them will be thrown down.”
7 “Teacher,” they asked, “when will these things happen? And what will be the sign that they are about to take place?”
8 He replied: “… 20 When you see Jerusalem being surrounded by armies, you will know that its desolation is near. 21 Then let those who are in Judea flee to the mountains, let those in the city get out, and let those in the country not enter the city. 22 For this is the time of punishment in fulfillment of all that has been written … against this people. 24 They will fall by the sword and will be taken as prisoners to all the nations. Jerusalem will be trampled on by the Gentilesuntil the times of the Gentiles are fulfilled.
Destruction of Jerusalem prophesied
The phrase I underlined is a tipping point pushing people to vastly different conclusions. We know from history that the Romans sacked Jerusalem in 70 AD and expelled the Jews living there across the Roman Empire – mostly as slaves – exactly as the underlined section states. It indicates it will occur in Jesus’ future (note the ‘will’s). So is this a case of prophecy? Some say ‘yes’. But Luke authored this Gospel some years after Jesus. Perhaps he authored it after 70 AD and, knowing the events that had transpired, put the ‘prophecy’ in Jesus’ mouth to give him robust prophetic credentials. In fact, most scholars date Luke after 70 AD precisely because it makes this very prediction. In this logic, since prophesy is impossible (they assume), the only way to explain it is to set the date of authorship after 70 AD.
The conclusion of the Gentiles over Jerusalem prophesied
What seems to get missed in the authorship controversy is that Jesus continued seamlessly along and predicted that the Gentile (i.e. non-Jew) control of Jerusalem, initiated in 70 AD with its destruction, would end one day, when ‘the times of the Gentiles are fulfilled’. This is the part I have bolded. For thousands of years, one Gentile group after another swapped control of that city. But that all changed in 1967, when it was captured by the new state of Israel in the Six-Day war – and Gentiles now no longer control that city. Whatever one chooses to believe about it, whether one ‘likes’ it or not, this part of the prophecy was fulfilled – along with all its attendant issues – and certainly it was not because Luke inked it in after the fact.
Roaring and tossing of the sea prophesied
But maybe it was just a lucky guess, bound to come true eventually by chance. Jesus’ speech continues on:
25 “There will be signs in the sun, moon and stars. On the earth, nations will be in anguish and perplexity at the roaring and tossing of the sea.
Last week the nations witnessed Cyclone Pam rip through and devastate islands in the South Pacific. Consider some headlines through the lens of this prediction of the ‘roaring and tossing of the sea’
We have been hearing for a while now of the threat of sea level rise and the increased intensity of ocean storms. Cyclone Pam was just the latest exhibit in lengthening line-up of such stories we now commonly hear. Something is changing in the seas such that they now ‘roar’ and ‘toss’.
The perplexity of the nations prophesied
But Jesus was not just talking about the sea itself, but about ‘the nations’ and their perplexity of what to do about this rising problem. In a twist of irony, while his country was being devastated by Cyclone Pam, Vanuatu President Baldwin Lonsdale was in Japan attending a United Nations conference on how to understand and deal with these rising storms. As the United Nations bulletin expressed it
Jesus’ predictions of the ‘nations’ being in ‘anguish’ and ‘perplexity’ with the problem of increasing storms on the seas was vividly illustrated for us. We may think it is obvious that ‘nations’ will convene to discuss and fret about global problems – but that certainly was not a given in the 1st Century when nations did not exist in a global community like they do today. Jesus’ words anticipated the context of nations, the endless discussions and forums amongst nations about the ‘sea’, as well as the sea itself. That starts to intrigue me.
This all happened as the Israeli elections results were agonized all the world over. This picture of Netanyahu at the Western Wall of the Temple (destroyed in 70 AD as predicted in the Speech) reminding us of Jewish re-control of that sensitive area after 2000 years, in the same week as the devastation of the ‘roaring and tossing’ of Cyclone Pam, seem almost like Someone is adding pictures to go along with the text of Jesus’ ancient speech.
28 When these things begin to take place, stand up and lift up your heads, because your redemption is drawing near.”
29 He told them this parable: “Look at the fig tree and all the trees. 30 When they sprout leaves, you can see for yourselves and know that summer is near. 31 Even so, when you see these things happening, you know that the kingdom of God is near.
This was given to reassure, as a comfort. It also indicated that these events will occur progressively. Not all will be clear at once. But when they ‘begin’ we can know that the Kingdom is ‘near’.
In American baseball, only the exceptional batter ever reaches a batting average of .333. This means that he gets out twice as often as he makes first base. Yet pitchers regularly walk those batters. Why? Because they prudently recognize that 1 hit for every 3 at bats is very good and it is prudent to walk such a batter rather than risk a hit. If that is true for batters at .333 how about for the record in this Speech? Perhaps not everything is clear yet. But enough seems to be happening that at the very least it would be prudent to take it seriously – just like pitchers take a .333 batter seriously.
Jesus adds the following footnote to his Speech
34 “Be careful, or your hearts will be weighed down with carousing, drunkenness and the anxieties of life, and that day will close on you suddenly like a trap. 35 For it will come on all those who live on the face of the whole earth. 36 Be always on the watch, and pray that you may be able to escape all that is about to happen, and that you may be able to stand before the Son of Man.”
True to form, this is the part we do not like because it is a warning challenging our wills and therefore we would prefer to ignore the whole speech, hoping it will just go away. But if we are prudent we will recognize that Jesus, master teacher that he was, combined elements in his Apocalyptic speech to reach our minds, our emotions and our wills – for our good. I know that I am planning to keep ‘watch’ as I go about the life that has been given to me.