Tonight as I write this post the world sits on the eve of the largest one-day sporting event ever. Everyone’s attention is being drawn to the Super Bowl on Sunday and the drama that will be ours given that the Super Bowl features two brothers who are coaching the opposing teams. This Super Bowl will be a family feud! And then there is the anticipation of the Beyonce half-time show. So much excitement abuzz in the air.
It is amazing to think that with all the attention focused on it now, the Super Bowl will be largely forgotten in just six months. What the world is taking great note of now will quickly be forgotten as we move on to other amusements, entertainment or political events. The rage one day quickly becomes ancient history the next. Chances are, when you read this you won’t even know which Super Bowl or which teams are the rage just now.
We saw in our last post that this same pattern was true in the really ancient history of Abraham’s day. The important and spectacular contests, achievements and drama that captured the imagination of people living 4000 years ago are now totally forgotten, but a solemn promise spoken quietly to an individual, though totally overlooked by the world back then, is growing and unfolding before our eyes. I pointed out the obvious, but usually overlooked fact, that the promise given to Abraham about 4000 years ago has literally, historically and verifiably come true. This should give us reason to recognize that at the very least this Promise to Abraham provides an opening case for the existence of the God of the Bible. The story of Abraham continues with a few further encounters with this Promise-Making God of the Bible. Abraham (and we who follow his journey) learn much more – even to the point of seeing this promise move from the realm of history to that of The Everlasting. The story of Abraham is not a trendy but quickly forgotten event like the upcoming Super Bowl, it is one of an overlooked man setting a foundation to understand the gaining of eternity, so we’d better take note.
Several years have passed in Abraham’s life since the Promise recorded in Genesis 12 was spoken. Abraham had moved to Canaan (the Promised Land) in what is today Israel in obedience to that promise. Other memorable events then occurred in his life except the one that he anticipated – the birth of the son through whom this promise would be fulfilled. So we pick up the account with Abraham’s complaint:
After this, the word of the LORD came to Abram in a vision:
“Do not be afraid, Abram.
I am your shield,
your very great reward.”
But Abram said, “O Sovereign LORD, what can you give me since I remain childless and the one who will inherit my estate is Eliezer of Damascus?” And Abram said, “You have given me no children; so a servant in my household will be my heir.” (Genesis 15:1-3)
Abraham had been camping out in the Land awaiting the start of the ‘Great Nation’ that had been promised him. But nothing had happened and by this time he was around 80 years old. He complains that God was not keeping that Promise given to him. Their conversation continues with:
Then the word of the LORD came to him: “This man will not be your heir, but a son coming from your own body will be your heir.” He took him outside and said, “Look up at the heavens and count the stars—if indeed you can count them.” Then he said to him, “So shall your offspring be.” (Genesis 15:4-5)
So in their exchange God basically reiterates His initial Promise by declaring that he would get a son that would become a people as uncountable as the stars in the sky – many for sure, but hard to number.
Abraham’s Response: Everlasting Effect
The ball was now back in Abraham’s court. How would he respond to this reiterated Promise? What follows is a sentence that the Bible itself treats as one of the most important sentences in the Bible (since this sentence is quoted several times later on). It lays the foundation to understand the Gospel and reveals the way to The Everlasting. It says:
Abram believed the LORD, and he credited it to him as righteousness. (Genesis 15:6)
It is probably easier to unpack this sentence if we replace the pronouns with names, thus it would read:
Abram believed the LORD, and the LORD credited it to Abram as righteousness. (Genesis 15:6)
It is such a small and inconspicuous sentence. It comes and goes with no Super Bowl fanfare and so we are apt to miss it. But it is truly significant – and it contains the seeds of The Everlasting. Why? Because in this little sentence Abraham obtains ‘righteousness’. This is the one – and the only one – quality that we need to get right standing before God.
Reviewing our Problem: Corruption
From God’s point-of-view, though we were made in the image of God something happened that corrupted that image. So that now the Biblical charge is that
The LORD looks down from heaven on the sons of men to see if there are any who understand, any who seek God. All have turned aside, they have together become corrupt; there is no one who does good, not even one. (Psalm 14:2-3)
The visual images that have helped me better understand this were the corruption of elves to orcs in the Lord of the Rings saga as well as the ‘missing’ the mark analogy used in the Bible. How this corruption occurred is explained in the account of Adam which I looked at here. The bottom line of all this is that we find ourselves separated from a Righteous God because we have no righteousness. Our corruption has taken and launched us into a Brave New World of autonomy from God and a propensity to not do good – reaping futility and death in its wake. If you doubt that just scan some news headlines and see what people have been up to that last 24 hours.
In fact our corruption has made us rather repulsive to God in the same way that the decaying body of a dead rat would be repulsive to us. We would not want to go near such a thing. The sight and stench would impel us to keep our distance. We are separated from the Maker of Life and so the words of Isaiah come true
All of us have become like one who is unclean, and all our righteous acts are like filthy rags; we all shrivel up like a leaf, and like the wind our sins sweep us away. (Isaiah 64:6)
Abraham and Righteousness
But here in the conversation between Abraham and God we find, slipped in so unobtrusively that we can almost miss it, the declaration that Abraham had gained ‘righteousness’ – the kind that God accepts. So what did Abraham ‘do’ to get this righteousness? Once again, so unassumingly that we are in danger of missing the point, it simply says of Abraham that he ‘believed’. That’s it?! We have this insurmountable obstacle of being corrupt ‘orcs’ and so the natural, and dare I say universal, tendency of mankind down the ages is to look for sophisticated and difficult religions, efforts, ethics, teachings etc., – illustrated before our very eyes with the efforts of the devotees of the Mela Kumbh festival – to gain righteousness. But this man, Abraham, gained that prized righteousness simply by ‘believing’.
But what does that mean? And what does this have to do with your righteousness and mine? Everything! We take it up in our next post.