Christmas has traditionally been about celebrating the birth of Jesus. The Gospel accounts of a virgin birth, angels appearing to shepherds, and wise men traveling from afar to see the baby Jesus in a manger provided a story that was convincing for our great-grandparents. That generation added symbols such as manger scenes, Christmas trees, lights, music and drama (ex. Dickens’ Christmas Carol) to give Christmas the festive foundation so it would become the juggernaut of celebrations that it is today.
But since then, perhaps because of our increasing secularization and modern doubt over the Christmas story (C’mon – a virgin birth – Really?!), we have culturally swapped that story for Santa and his mission to give gifts to boys and girls who have managed to stay off the naughty list. It is a great story for kids, and it can safely be discarded when we get older since it never claims to be true – just safely fun. It seems a better story in our modern world when we can take a needed break from the harsh realities of real life and experience, with our kids, a fun story. So Santa dominates our radio and television and ‘Happy Holidays’ is becoming the Christmas greeting of choice. It is safer for a modern world steeped in doubt, anxious to avoid offending, and happy to have a season to pretend.
I have always loved good stories. Whether mythical (like The Lord of the Rings), sci-fi (like Star Wars), or historical (like Braveheart), a story with an insurmountable challenge or threat, an authentic hero, and a plot that sees the hero vanquish the villain, but in an astonishing way. Through a drama with a large scope, good stories have always absorbed my attention.
It was when I looked again at the Biblical Christmas story, to before the Gospel accounts of Jesus’ birth that I started to see that it also was a great story, with a plot and a depth that rival all classics. Even taken purely as story, the Biblical Christmas story beats the Santa replacement story just about any way you look at it. But to see this, you need to grasp the Biblical Christmas story as it was meant to be understood – as one chapter in a long epic, spanning the entire universe and enveloping the entire human race.
The Bible Christmas Story from its Beginning
This Christmas story really begins with a Creator. He makes everything that exists, including a Being of immense power, intelligence and beauty whom the Creator refers to as Day Star or Lucifer. Lucifer sets himself up as the Adversary of the Creator – and a universal showdown is on the table. The Creator has also made mankind in His Image so that they are emotional, intellectual and have the power to make choice. The Adversary scores first in their head-to-head by setting in motion a chain of events that results in the corruption of humans, so that they no longer function emotionally, mentally and volitionally as they did originally. Like a computer virus wreaking havoc in your computer, there is now a virus loose in mankind which causes sin – a missing of the target – creating the havoc we see in the world today.
So what would the Creator do? Use his infinite power to annihilate humans, or to imprison the Adversary? Here the plot takes an astonishing twist. Instead of responding with force and power like some cosmic Superman, the Creator makes a promise that He sets out in the form of a Riddle. The Creator’s riddle speaks mysteriously of ‘the woman’ and ‘an offspring’ which is described as a ‘he’. This ‘he’ would crush the ‘head’ of the Adversary. And that was it! Who the ‘he’ was, or the ‘woman’, exactly how this would unfold – and when – was not clearly stated. The Adversary was now left pondering his next move and the first humans wondering how, and if, this Riddle would develop.
The unfolding Story – through a man and a nation
The drama continues when centuries later another riddle is given, this time to a traveler. This riddle was unique in that it promised a blessing to ‘all nations’. Like Santa on Christmas Eve this promise was to travel to all the nations of the world – of which you and I are a part. Then, departing from the verbal format, a bizarre drama was acted out on a remote mountain top. Like a play, this drama looked forward to something that ‘will’ happen on the then remote mountain. But the what, when, how and with whom, was not directly stated. Those details remained a mystery. About 500 years later an equally bizarre drama with this same man’s descendants, now in another country, inaugurated a calendar that is still in effect today which contained pregnant markers in its yearly cycle.
Royalty enters the Story
After a further 500 years another chapter in this epic opens up. A certain title – from which we derive the world Christmas today – was inaugurated to a Royal Dynasty. Though spanning generations like today’s British monarchy, the title in this dynasty pointed to a coming specific person who would have worldwide significance.
Unfortunately, this Royal Dynasty, though it began with such promise, was destroyed. Like a tree that is severed from its root, this dynasty was smashed so that only a dead stump remained. Well, the stump was only mostly dead. In fact, through another riddle, it was promised that a Branch would one day shoot up from this seemingly dead stump.
Signs of the Unique Christmas Person
With that severing of the dynasty, the flow of promises, each equally mysterious, began to flow more rapidly through a group of diverse men living in different social strata, countries and cultures. The timing of the budding of the Branch was given, even a name was announced, though somewhat shrouded in imagery. What was not mysterious however was the peculiar ‘sign’ which would accompany it. The crystal clear sign was:
Therefore the Lord himself will give you a sign: The virgin will conceive and give birth to a son, and will call him Immanuel. (Isaiah 7:14 ca. 750 B.C.)
Though that promise seemed understandable (and seemingly impossible), what was not immediately clear was why such a sign was needed. Why was it necessary to circumvent a human father? Was the Creator against sex? In explaining the effect of this birth the riddle pointed back to the virus of sin running amok in our human race. A re-boot of the human species was going to be attempted to stamp out the virus.
But this only deepened the mystery because right after the Virgin birth announcement, the same seer continued with further bizarre predictions by stating that the arrival of this son would:
…In the future he will honor Galilee of the nations, by the Way of the Sea, beyond the Jordan—
2 The people walking in darkness
have seen a great light …
6 For to us a child is born, to us a son is given,
and the government will be on his shoulders.
And he will be called Wonderful Counselor, Mighty God,
Everlasting Father, Prince of Peace. (Isaiah 9: 1-2, 6)
How could it be that this ‘son’ would be called and identified with the Creator, the One who was utterly remote from mankind? Would God really become one of us? Before that perplexing question could even be entertained a gruesome ending to this whole saga was given in a funeral song. Or was it an ending?
The drama, riddles and puzzles were all inked and set down thousands of years ago. If you can read Hebrew you can read them all in the most ancient preserved writings of the ancient world – the Dead Sea Scrolls – only unearthed from their storage from deep antiquity a few decades ago. With the last message written there was then a long and expectant wait. Would the drama unfold as it had been written? In fact, was it even possible that all these strands of riddles could ever be simultaneously fulfilled? Both the learned and unlearned pondered over these riddles as the centuries moved on.
If you skip all this and only start the Biblical Christmas story with Jesus, shepherds and wise men, then you miss the drama, the suspense and development of plot. You do not see the cosmic story. You probably will only see it as an antiquated tradition of your great-grandmother. But really, the birth of Jesus was the start of a fulfillment of riddles that had spanned centuries. The riddles kept the Adversary guessing and people living in hopeful expectation.
A Free & Verified Christmas Gift
But if you understand everything from the beginning you get a great story. Better yet, you and I get the opportunity to become characters written into this unfolding and continuing story. As Christmas is just as much about receiving gifts from loved ones as giving them, this story culminates in the offer of a gift to you and me. Receiving this gift does require trust in the Giver, the same kind of trust that Abraham had when he was offered a gift.
Better still, there is plenty of evidence that this is a facts-on-the-ground true story. Unlike Santa Claus, for whom we do not even try to seek verification in the North Pole, or on his sleigh in the sky, or find witnesses who have seen him stuck in a chimney, there is historical corroboration for Jesus – even the virgin birth part of the story. Roman and Jewish historians outside of the Bible refer to him. The places where all the riddles were spelled out and where Jesus walked are terra firma real. There is a Bethlehem, Jerusalem and Mount Moriah. Since we have the story written out for us before it happened we have evidence that there is one Author in this story. The fact that Abraham, Moses, Isaiah, Daniel and the others could specify hundreds of years beforehand the events of Jesus’ birth, life and death is evidence that the Creator – who alone knows the future – has authored this Story, as an invitation for you and me to join Him in it.
If you make no effort you will probably only see and hear variant Santa stories this Christmas. But, even for just the sake of a good story, I recommend the Biblical Christmas story. It is much better. Here is the story from the gospels of Matthew and Luke arranged chronologically. It is less than 1300 words and will take 5 minutes to read. You can follow the links therein to see how the account is built upon a deeper drama. It is worth knowing better.
May it give you a Merry Christmas.
Very useful and reliable sources.Thanks
so was Jesus born on 25